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Films in this programme

#104 Debt jubilee: Metamorphosis

How the self is reconfigured in the age of virtual spectacle.

To feel at home is often understood as a sense of belonging. It emerges through familiarity, recognition, desire, and the relationships that connect us to others and to the world around us. Yet belonging is never entirely secure. It depends upon the stories we tell about ourselves, the places we inhabit, and the images through which we come to recognize who we are.

Today, these processes increasingly unfold through mediation. Virtual spaces, social platforms, and digital images do not simply represent the self; they actively participate in its construction. The experience of identity is no longer immediate, but refracted through signs, symbols, and representations that continuously reshape how we understand ourselves. In this sense, virtuality does not distance us from reality so much as provide new conditions through which reality is experienced.

This transformation is inseparable from what Guy Debord described as the society of the spectacle. Experiences, desires, and forms of self-expression are translated into images, circulated as commodities, and reabsorbed into systems of consumption. Appearance begins to take precedence over lived experience. Identity becomes increasingly mobile, detached from fixed locations and redistributed across multiple social, technological, and symbolic contexts. The self appears less as a stable essence than as an ongoing process of negotiation between desire, representation, and belonging.

Yet this condition is marked by a contradiction. The proliferation of images promises ever greater possibilities for self-creation and connection, while simultaneously producing uncertainty about what is authentic, shared, or real. How does one construct a sense of self in a world saturated with images? What becomes of belonging when identity is endlessly reproduced, circulated, and transformed?

Debt Jubilee: Metamorphosis approaches these questions through a constellation of works that combine found footage, generated imagery, staged scenes, and virtual environments. Together, they examine the psychological and emotional dimensions of mediated existence: the ways desire becomes entangled with capital, memory with representation, and identity with spectacle. Across shifting realities and dream-like landscapes, the programme traces the transformation of the self under contemporary image culture, revealing reality not as a fixed condition, but as a shared and continuously negotiated illusion.

 

With works by: Reynold Reynolds, Patrick Jolley, Feiko Beckers, Donna Verheijden, Jon Rafman, Benjamin Nuel.

This Channel programme was created by Matthew Lanning during his internship in 2026.

Films in this programme

Land of Desire – Happy is the New Black
Donna Verheijden
(The Netherlands, 2016, video, 18:06)
The film presents a poetic, experimental meditation on desire, identity, and the spectacle of contemporary life. It opens with a...
Secret Machine by Reynold Reynolds
Reynold Reynolds
(USA/ DE, 2009, video, 13:40)
Secret Machine follows within the selection as it is a movie about the examination of time in relation to being, within the context of...
Walking Up and Down to a Woman I once had a Crush on by Feiko Beckers
Feiko Beckers
(The Netherlands, 2009, video, 06:28)
This film by Feiko Beckers displays a male figure who, as the title states, has a crush on a woman in the corner of the room. A variety...
The Drowning Room
Reynold Reynolds & Patrick Jolley
(USA/ Ireland, 2000, video, 09:42)
The film, shot in a house filled with water, depicts a story of a flooded suburb. Tension, repression, conflict have made the home...
Last Episode (Hotel) by Benjamin Nuel
Benjamin Nuel
(France, 2013, video, 07:45)
In Last Episode (Hotel), the slow decomposition of a world (unworlding) takes place as a completely virtual level falls apart. The...
You the world, and I by Jon Rafman
Jon Rafman
(Canada, 2010, video, 06:23)
In You, the World, and I, a personal narrative of a romantic nature unfolds, but the memory of it is uncertain. This distant memory is...
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